Filed under: paintings

La Vie en Rose

Renoir in 1885, after his turn away from Impressionism

Renoir in 1885, after his turn away from Impressionism

Some artists go out in a blaze of glory. Titian is an obvious example: his dark, sketchy late work would be influential for centuries. Van Gogh is another: The Starry Night was produced by a man who would take his own life the following year. Pierre-Auguste Renoir went out in a blaze of kitsch. At least, that's the received opinion about the work of his final decades: all those pillowy nudes, sunning their abundant selves in dappled glades; all those peachy girls, strumming guitars and idling in bourgeois parlors; all that pink. In the long twilight of his career, the old man found his way to a kissable classicism that modern eyes can find awfully hard to take. 

The determined-to-change-your-mind new show at the Los Angeles County Museum of Art (LACMA) is called "Renoir in the 20th Century." It could just as well have been called "Renoir: The Problem Years." Take one look at a painting like Bather Sitting on a Rock, and the problem is obvious: cupcakes don't get much more scrumptious than this. Which is another way of saying that a whole line of mildly lubricious babes, from the phosphorescent nymphs in Maxfield Parrish to Tinkerbell and the Playboy bunny, owe something to the old man's influential wet dream of classical form. All the same, the Renoir of this period — three very productive decades before his death in 1919 at the age of 78 — fascinated some of the chief figures of modernism. Picasso was on board; his thick-limbed "neoclassical" women from the 1920s are indebted to Renoir. So was Matisse, who had one eye on Renoir's Orientalist dress-up fantasies like The Concert, with its flattened space and overall patterning, when he produced his odalisques. Given that so much of late Renoir seems saccharine and semicomical to us, is it still possible to see what made it modern to them? 

The Concert, 1919

The Concert, 1919

Yes and no. To understand the Renoir of "Renoir in the 20th Century," which runs in Los Angeles through May 9 then moves to the Philadelphia Museum of Art, you have to remember that before he became a semiclassicist, he was a consummate Impressionist. You need to picture him in 1874, 33 years old, painting side by side with Monet in Argenteuil, teasing out the new possibilities of sketchy brushwork to capture fleeting light as it fell across people and things in an indisputably modern world.

But in the decade that followed, Renoir became one of the movement's first apostates. Impressionism affected many people in the 19th century in much the way the Internet does now. It both charmed and unnerved them. It brought to painting a novel immediacy, but it also gave back a world that felt weightless and unstable. What we now call post-Impressionism was the inevitable by-product of that anxiety. Artists like Seurat and Gauguin searched for an art that owed nothing to the stale models of academicism but possessed the substance and authority that Impressionism had let fall away.

For Renoir, a turning point came during his honeymoon to Rome and Naples in 1881. Face to face with the firm outlines of Raphael and the musculature of Michelangelo, he lost faith in his flickering sunbeams. He returned to France determined to find his way to lucid, distinct forms in an art that reached for the eternal, not the momentary. By the later years of that decade, Renoir had lost his taste for the modern world anyway. As for modern women, in 1888 he could write, "I consider that women who are authors, lawyers and politicians are monsters." ("The woman who is an artist," he added graciously, "is merely ridiculous.")

Ah, but the woman who is a goddess — or at least harks back to one — that's a different matter. It would be Renoir's aim to reconfigure the female nude in a way that would convey the spirit of the classical world without classical trappings. Set in "timeless" outdoor settings, these women by their weight and scale and serenity alone — along with their often recognizably classical poses — would point back to antiquity.

For a time, Renoir worked with figures so strongly outlined that they could have been put down by Ingres with a jackhammer. By 1892, the year with which the LACMA show starts, he had drifted back toward a fluctuating Impressionist brushstroke. Firmly contoured or flickering, his softly sculpted women are as full-bodied as Doric columns. This was one of the qualities that caught Picasso's eye, especially after his first trip to Italy, in 1917. He would assimilate Renoir alongside his own sources in Iberian sculpture and elsewhere to come up with a frankly more powerful, even haunting, amalgam of the antique and the modern in paintings like Woman in a White Hat

That picture is in the LACMA show, along with works by Matisse, Bonnard and Maillol, to demonstrate Renoir's influence. What's apparent from these, however, is that Renoir was most valuable as a stepping-stone for artists making more potent use of the ideas he was developing. The heart of the problem is the challenge Renoir set for himself: to reconcile classical and Renaissance models with the 18th century French painters he loved. To synthesize the force and clarity of classicism with the intimacy and charm of the Rococo is a nearly impossible trick. How do you cross the power of Phidias with the delicacy of Fragonard? The answer: at your own risk — especially the risk of admitting into your work the weaknesses of the Rococo. It's a fine line between charming and insipid, and 18th century French painters crossed it all the time. So did Renoir.

Jean as a Huntsman, 1910

Jean as a Huntsman, 1910

The Artist in Winter
In the late 1890s, renoir developed rheumatoid arthritis. It progressed until his fingers were bent into claws, the tips pressed against the palms of his hands. On the recommendation of his doctors, he moved from Paris to the dry climate of Provence, where, like so many other artists, he found a personal paradise, a garden tended by ghosts of the ancient Mediterranean. His was a farmstead in Cagnes-sur-Mer, not far from Nice. Though in constant pain, Renoir entered the most productive period of his career, producing hundreds of canvases, many of them painted while he could barely grip a brush.

In Cagnes, friends, family and servants were his models, dressed and undressed. That's the second of his three sons in the life-size portrait Jean as a Huntsman, striking an aristocratic pose borrowed from Velázquez. At age 16, he looks as if he knows he'll grow up to be one of the greatest of all filmmakers, the director of classics like The Grand Illusion and Rules of the Game. During the run of this show, LACMA has scheduled a Jean Renoir film festival. You can schedule one at home to decide for yourself who was the greater genius in this family. If it weren't for Dad's Impressionist years, my money would be on Junior.

Bather Sitting on a Rock, 1892

Bather Sitting on a Rock, 1892

Remembering Artist #Ernie Barnes

Americans became familiar with the art of Ernie Barnes via the television show "Good Times," and his appointment as the Official Artist of the XXIII Olympiad at Los Angeles. But his work gained critical acclaim and collector strength through Manhattan's prestigious Grand Central Art Galleries. Today, Ernie Barnes continues to be one of the most collected artists in America. (1938 - 2009)

 

Everyday Grandeur: Remembering Artist Ernie Barnes

 

Though his name was rarely uttered in conversations of fine art and few in academic circles had more than a passing interest in his body of work, when Ernie Barnes died this past Monday, his art was arguably some of the most recognizable among African-Americans. Most known for his 1971 painting “Sugar Shack” and for his striking treatments of African-American athleticism, Barnes will be most remembered for bringing grandeur to the everyday lives of African-Americans.

 

Born in Durham, NC in 1938, Barnes first began to paint as a refuge from childhood peers who teased him about his boyish heft. Ironically by his teenage years Barnes became interested in fitness, so much so, that he received more than twenty scholarship offers to play college football. He chose to play for North Carolina Central, an HBCU, and though he didn’t graduate, he went on to play professionally in the now defunct American Football League (AFL). It was Barnes’s connections with professional football that led to his career as a full-time painter, initially as the “official” artist for the AFL before the merger with the National Football League (NFL). Later Barnes found support from then New York Jets owner Sonny Werblin, who paid Barnes a $15,000 salary to develop his skills and helped organize Barnes’s first major gallery show in New York City.

 

Barnes’s biggest break occurred, when television producer Norman Lear decided to feature the artist’s work in his series Good Times (ghosting the art of eldest son JJ, who was a painter on the series). “Sugar Shack” was featured in the series’ closing credits, a painting that highlights blacks in a local dance hall. The same painting was used as the cover art for Marvin Gaye’s 1976 recording I Want You, the album in some ways serving as a logical soundtrack for “Sugar Shack.” The painting not only reflected the beauty of African Vernacular culture, it was accessible enough to be enjoyed by the very folk who derived the most pleasure from that culture.

 

According to Duke University Art Historian Richard J. Powell, “Ernie was arguably a pioneer in the mass-marketing of his highly stylized paintings of African American life and leisure. As early as the early 1970s (when many artists turned up their noses at the idea of transforming their art works into posters or notecards), he sold beautiful, high-quality reproductions of his paintings that ordinary folks could afford.” By the end of the 1970s Charlton Heston, Harry Belafonte, Ethel Kennedy, Sammy Davis, Jr., Flip Wilson and Bert Reynolds were among those with Barnes originals in their collection while there was nary a black student dorm room that didn’t have a copy of Gaye’s I Want You cover adorning their walls.

 

Barnes’s signature pieces featured African-American subjects with elongated limbs—a metaphor perhaps for reaching beyond the limits of possibility. For Powell, author of the new book Cutting a Figure: Fashioning Black Portraiture (University of Chicago Press), Barnes’s figures were “so intentionally sensuous and impossibly elongated, very much like Marvin Gaye's vocals on the classic album.” Barnes gained more recognition in 1984, when he was chosen as the official artist of the 1984 Olympics in Los Angeles, despite being originally overlooked until former teammate and then New York congressman Jack Kemp brought Barnes’s work to the attention of Olympic officials. It was a fitting apex to Barnes career, as the artist told People Weekly at the time that, “without athletics…I don’t think my work would have the guts and fluidity that it does.”

 

Art historian Powell notes that Barnes “took the idea of being a ‘popular artist’ to an aesthetic apogee,” adding that “folks never grow weary of his beautiful and outrageous athletes, dancers, and other African American men, women, and children.” Indeed Barnes art resonated even for the hip-hop generation; When Camp Lo released their nostalgia laced 1997 recording Uptown Saturday Night (which features the classic “Luchini aka This is It”), the cover art paid homage to Barnes’s “Sugar Shack.

 

To Know Defeat

To Know Defeat Artist Signed by Ernie Barnes

    

  Solid Rock Congregation


 

Sugar Shack


 

The Olympic Experience


 

The Advocate


 

Main Street Pool Hall

 

His Effort


 

 

 

Posterous theme by Cory Watilo